Researching emerging practices of making/production

In our department’s 2017 doctoral Summer School, run by Prof Idil Gaziulusoy, the theme was ‘Concepts and Contexts for Design for Sustainability’. I gave a talk on ‘Researching emerging practices of making/production’. Due to popular demand (a request from one colleague), I’m posting some of the advice here. (The whole slideshow is on Slideshare.)

To clarify, much of this advice is based on frustrations with reading and reviewing article drafts and submissions written by junior researchers that keep repeating the same weaknesses. There is way too much conceptual speculation out there and too little empirics. Everyone is writing about what should-be could-be and not about what is actually happening in DIY making and grassroots activism. DIY making and repair has the potential to dematerialize consumption/production, so everyone writes about this potential instead of actually trying to determine how or if we are experiencing dematerialization or transmaterialization. I have had excellent conversations about this with the stellar Irene Maldini, who wants to investigate the claim that citizen involvement in production and person-product attachment can actually have an impact on consumption – doing the follow-up studies needed to try to observe what people do when they leave the FabLab or clothing workshop.

In other words, Irene and I agree strongly on this: there are surely positive impacts when people do DIY making and repair activities, but don’t try to make the claim that this is going to impact material consumption volumes if you’re not willing to do the work to provide evidence for this. So what then are the impacts? Are you prepared to observe and articulate what they are? What do you have access to and what are you actually observing? Is it about social learning? Something related to ’empowerment’? ‘Agency’? What does empowerment and agency actually mean in your research site? How can it be observed, identified, tracked?

And then, in order to demonstrate the should-be could-be, many articles use the same examples over and over again as illustration, proof of concept, evidence. RepRap. Open Source Ecology. LilyPad Arduino. Again and again and again the same examples – and again and again the same claims that this one example represents something giant and revolutionary instead of something indicative, marginal. Again and again avoiding the conceptual and analytical work in articulating what this example, in its context, tells us about grassroots innovation and sustainability. And worse: writing descriptions of these case studies based on second-hand texts written by others on websites instead of doing case study work (interviews or investigating primary sources and archives).

In research we are supposed to be doing research, not writing manifestos. (Or: do the research first and then write the manifesto so you know what you’re up against and you have some experience under your belt.)

Another common weakness is citing the could-be should-be in popular mainstream books as if it were evidence instead of what it is – discourse (e.g. Chris Anderson’s Makers). Or citing the summarizing discourse in books like Charles Leadbeater’s We-Think or David Gauntlett’s Making is Connecting instead of examining the actual studies those summarizing narratives are based on and citing that. Books like We-Think and Making is Connecting are aimed at wider, more mainstream audiences than academia, and they are therefore written in a different way: there is research cited and described, and then the chapter ends with rhetorical summarizing and proselytizing. I call this proselytizing the Blah Blah Blah. Junior researchers love to cite this blah blah blah, and it drives me mad.

Moreover, the proselytizing in the mainstream lit is often written in what one of my colleagues calls gush: oh, DIY making is so lovely! And everyone and everything is so beautiful! And they are so happy! And all this will obviously change the world and make it a better place because there are no politics and no negativity! Activism is all just so lovely lovely!

In Finnish, lovely lovely = ihana ihana! (The same gush colleague, Eeva Berglund, and I published a book on urban activism in Helsinki in 2015, and in discussions with the publisher and the graphic designer, we were all in agreement that we avoid any kind of ihana ihana book cover.) But junior researchers seem to love the ihana ihana texts, and they liberally sprinkle their articles with ihana ihana citations. This also drives me mad.

Hence the list.

Please please don’t:

Cite ‘should be’ as ‘is’.

Cite (only) the blah blah blah. What studies is the blah blah blah based on?

Misrepresent studies and overgeneralize findings on SCP (Sustainable Consumption and Production). Check the product category, demography, study aim….

Romanticize. Don’t use the same ‘gush’ ‘ihana ihana’ tone as mainstream books.

Catalogue and inflate. Don’t choose only a few niche examples as ‘cases’ (usually overused anyway) and expect them to represent something significant. Be explicit about your case choice and what it represents/doesn’t represent.

Please don’t:

Avoid getting your hands into your data. Analysis is not (only) about a rigorous set of codes defined beforehand. Coding is just a way to get to know what is in your data and find it easily. Write descriptive overviews. Make diagrams (Clarke 2005) and mindmaps. Get hints on ways to analyse from Qualitative Data handbooks.

Avoid making memos or notes about data collecting or analysis.

Hide your data or analysis process in papers. Spell it out.

Do:

Formulate your research question according to what you are actually studying and able to study. What can you access?

Choose your terminology ‘xx’ according to the field you are aligning with. Be clear and honest with yourself: when I am studying xx, what does that mean in terms of data collecting, and how do I observe it in my data?

Be creative (in a way that is researchable). What designerly ways will deliver data and knowledge? Design interventions / experiments? Workshops?

Be clear and explicit about what ‘sustainability’ is. Choose a definition and principles. Use better, more exact phrases (transition to a more sustainable society, less negative environmental impact, more equity in access to resources…).

Be clear to yourself about what you are studying. The ‘sustainability’ of a system, or participants’ beliefs about the sustainability of the system? Principles for a Circular Economy or how this group encountered/defined barriers and opportunities for transition to a circular economy? Keep this distinct.

And… good luck.

Call For Papers, Open Design and Citizen Production / DIY Making (Jan 2018)

some useful upcoming Call for Papers. (thanks, Massimo.)

ACM SIGCHI Workshop

Maker Movements, DIY Cultures and Participatory Design: Implications for HCI Research

Location: Montreal, Canada

Website: https://makersdiyparticipatorydesign.wordpress.com/

Deadline for submissions: 2 February 2018

One-day workshop: 22nd April 2018

 

Open design & manufacturing in the platform economy – panel

EASST2018, 25-28 July 2018

EASST2018 Theme: MEETINGS

Website: https://nomadit.co.uk/easst/easst2018/conferencesuite.php/panels/6189

Location: Lancaster, UK

Deadline for submissions: 14 February 2018

 

Technoscience from Below 7th STS Italia Conference

Location: University of Padova, Italy

Website: https://www.frombelow-stsitaliaconf.org/call-for-abstracts

Deadline for submissions: 10 February 2018

Dates: June 14–16, 2018

 

Journal of Peer Production “OPEN” CFP ISSUE #13

Website: http://peerproduction.net/journal-of-peer-production-open-eoi-cfp-issue-13/

Deadline for submissions: 15 January 2018

So, What About Politics? Part 1

In November I attended an excellent seminar in Brussels called #SWAP: So, what about politics? at iMAL, a ‘center for digital cultures and technology’ (which also hosts a FabLab). I must thank iMAL Director Yves Bernard, moderator Bram Crevits and the iMAL team for such an inspiring and educational event and for the careful selection of speakers and topics. I posted updates about the event as it proceeded on Facebook, and I will repost some of my notes, those short descriptions and links here, along with photos. iMAL livestreamed the talks and you can find all the videos here: https://www.youtube.com/playlist?list=PLjQCOGgYPYdhmhj6pzH6Dj7h49DIeaDcb

iMAL, Brussels. Photo: Cindy Kohtala.

iMAL, Brussels. Photo: Cindy Kohtala.

Symposium Day 1: Friday 3 November 2017, 10:00 – 18:30.

Lectures and Debates.
Programme: http://www.imal.org/en/more/swap-day-1

Opening the symposium: iMAL director Yves Bernard. Photo: Cindy Kohtala.

Opening the symposium: iMAL director Yves Bernard. Photo: Cindy Kohtala.

Keynote 1:
Michel Bauwens, P2P Foundation
How can the commons change society, the economy and democracy?
Institutional Design for Public-Commons Cooperation

Keynote by Michel Bauwens, P2P Foundation. Photo: Cindy Kohtala.

Keynote by Michel Bauwens, P2P Foundation. Photo: Cindy Kohtala.

-“The Place of the Commons in Human Evolution”: how we have moved from tribes that were commons-focused to states and markets.
-the natural commons includes e.g. agricultural commons or fishing;
-marked by a division between people who work and people who own;
-the commons have usually been social commons, cooperatives, mutuals, etc.;
-the third phase is the digital commons: with networks we start re-learning what the commons is, especially in the West.
-these are global communities, who recreate a new kind of commons.

slide: The Place of the Commons in Human Evolution

Michel’s slide: The Place of the Commons in Human Evolution.

 

-recently I did a project in Ghent, to re-imagine the city of Ghent as a commons.
-what I learned there: first, there is an exponential rise in urban commons;
-second, the structure is much like the digital commons;
-at the core, there is the constitution of the commoning of the community, a structure which is open;
-thereby a new urban commons – with the same attitude as the digital commons, everybody can contribute and everyone who contributes has a voice;
-one thing they do well in Ghent is temporary usage of empty spaces: whether empty factories or land, lots of projects have emerged on this land;
-they don’t tell anyone what to do, they create conditions where everyone can use the land;
-in order to survive, people try to do generative economic activities;
-they don’t want to rely on subsidies, they try to think about self-sufficiency over time;
-in Ghent, there is a group that is experimenting with mushrooms, taking toxic sludge out of the ground;
-three things to note, a for-benefit structure, an open community and generative economic activities (not extractive);
-we did a mapping of 500 projects.

-how do these global productive communities function? in a capitalist society, while maintaining the commons?
-note the booklet Values in the Commons Economy
-in the market economy, the change in accounting is a marker – double-entry bookkeeping marked the birth of capitalism.
-what marks the birth of the cooperative? commoning?
-e.g. FB does not recognize externalities;
-it is a new form of capital that is commons oriented in an extractive way.
-but biocapacity: we don’t take into account positive environmental constraints.
-if you want to survive, we need to integrate these externalities.
-this needs a different value regime;
-creating a membrane around their activities and then try to do it differently;
reciprocity-based licensing: knowledge should be free and shared, but commercialization can be conditional upon reciprocity.

-this is designed for commons-market cooperation.
-it is a move away from capital/state/nation, but not that everything we have now will disappear; these modes of exchanges have always existed in different combinations.
-how do we design a new combination? commons-partner-state regenerative.

-in Ghent, the city is incubating commons projects, the city and the region are supporting commons projects, supporting generative initiatives.
-but it is fragmented, e.g. you have permaculture east and permaculture west but they do not talk to each other locally;
-there is a renewable energy coop;
-they don’t have a joint language and identity.

-but note that every time a civilization has been in overshoot, there has been a return to commoning.
-from open source, free software, mutualization of knowledge;
-then the sharing economy, mutualization of infrastructure;
-then relocalization of production, cosmo-local production to a ‘biocapacity economy’.
-how do we de-fragment these processes, support them?
-a commons accord – an agreement between the city and the commons-oriented communities.
-a circle of finance – if you can determine a community can diminish ecological impact – things spent on negative externalities that the market economy does not recognize – use this to fund transition activities.
-how to manage the eco-social transition
-representative democracy, participative democracy, contributive democracy – we should know how these work together.
-participative logic is seen as top-down;
-contributive democracy can be elite – the city is forced to recognize those actions it claims it wants to do;
-the citizens are doing renewable energy and urban agriculture: if the city recognizes this is what it wants to do, it should recognize contributive logic.
-this is not working in Ghent yet.
-we want to create a narrative that permits alignment in the transition.
-about identity: I am a commoner, I contribute to the common good – this is not acknowledged or named.
-in working class history, farmers shift identity to being a worker.
-rather: we are contributing to the common good, I am a productive citizen, I build value.

-in the P2P Foundation, 12 people are working full-time.
-we have 5 (autonomous) streams and we use Loomio to come to legitimate decisions – projects have 1-3 coordinators who are responsible;
-we look after each other: when income comes in, we know who is in need, there is a difference between precarious workers and salary.
-all our knowledge is put in wikis and blogs.
-in society there is a shift to precarious, but there are also people who want to be autonomous, so it is not forced precarity.

-in the anarcho-capitalism model, using e.g. blockchain, they are not about the commons: they use it so that everyone can be a mini-capitalist;
-it is extractive – Bitcoin – to make money; it is not generative.
-blockchain is trustless machines, trustless algorithms – because no one trusts anyone;
-it is also very hungry for energy;
-we could use blockchain for e.g. shared supply chains.
-we already have mutual coordination in the software industry
-I want to have that in the production industry;
-create a biocapacity framework and within that framework, decide on what we can do.

http://commonstransition.org/commons-transition-plan-city-ghent/

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Saya Sauliere, Medialab-Prado/ParticipaLab, Madrid, Spain
Understanding participation in Decide Madrid, an e-participation platform

Saya Sauliere on Decide Madrid. Photo: Cindy Kohtala.

Saya Sauliere on Decide Madrid. Photo: Cindy Kohtala.

-DecideMadrid software: open source, now in 16 countries, 60 cities, replicable, free, transparent;
-CONSUL platform.
-for example, City Hall asked the citizens of Madrid if they were willing to reform a key square, what kind of reform they wanted to have, then citizens chose among many projects, and then they decided between two projects.
-also Participatory Budgeting and Citizen Proposals
-participants are citizens as well as NGOs and neighbourhood associations

https://decide.madrid.es

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Sanna Gothbi, DigidemLab, Göteborg, Sweden
Bringing together hackers and activists for social change

Sanna Gothbi on DigidemLab. Photo: Cindy Kohtala.

Sanna Gothbi on DigidemLab. Photo: Cindy Kohtala.

-a non-profit ‘lab’ – an open space for experiments;
-started this year, February, inspired by Medialab-Prado.
-Sweden does not have a large hacker or civic tech community, and there is a growing wave of racism and right-wing nationalism.
-three principles for the Lab: building participation from below; dialogue is not enough – we have to do more; tools for democratic participation need to be developed and controlled by the citizens.
-using the G1000 as a citizen summit as an alternative to the G20.
-working with MedialabPrado on the Democat platform.
-fostering a local civic tech community.

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Emmanuele Braga, Macao, Italy
Macao and its Commoncoin: the question of value

Emmanuele Braga on Macao. Photo: Cindy Kohtala.

Emmanuele Braga on Macao. Photo: Cindy Kohtala.

-Macao is an organization of 100 people from the cultural sector, also a space, a squat: people working for their own projects as well as the organization;
-self-managed;
-members use crypto currency between them.
-as an organization we provide monthly the power for commoncoin to buy in the system – e.g. a collective order from farmers as an association in euros, then in the organization the goods are bought with commoncoin.
-euros come from events, donations, co-production of work.
-the organization does not pay a wage, 20% of the general income goes to the members as basic income.
-started in Nov 2016.

http://www.macaomilano.org/IMG/pdf/commoncoin-2.pdf

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Lieza Dessein, Smart, Brussels, Belgium
Technology geared towards solidarity

Lieza Dessein on Smart. Photo: Cindy Kohtala.

Lieza Dessein on Smart. Photo: Cindy Kohtala.

-an independent cooperative that works as an intermediary supporting creative industry and other autonomous entrepreneurs;
-founded in 1998 in Belgium as a social enterprise – with the aim to take over paperwork linked to creative entrepreneurship: we take on the role of the employer for the time of the freelancer’s mission.
-mutualized services: payroll, VAT declarations, salary guarantee, debt collection, microfinancing, personal and legal advice…
-also investing in workspaces;
-grew organically and rapidly scaled up.
-90 000 members in Belgium, changing to a coop structure in Belgium as the structure is a coop in other countries: a long, important transition;
-this is in constant progress, in constant dialogue on what tools to use, how to use them, on transparency, ethics.

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End of Part 1.